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The debate about gay marriage has raised some weighty issues. To start
with there are the debates around the nature of marriage. Marriage, previously,
was focused on procreation – it was a way of managing the conception and
raising of children. This, indeed, is a very weighty and serious matter and
gave to marriage a deep seriousness and importance. But gradually we have seen
marriage change, so that it is now seen largely as a choice between two
consenting adults wanting to publicly and legally commit their lives to each
other (at least until they have had enough of it!). It seems to me that there
still is a connection between marriage and children, but it has been greatly
weakened and marriage is now seen as being a less weighty matter than it once
was – something more like a lifestyle choice than a fundamental human
institution. Gay marriage is, from this perspective, only one more factor in
changing the nature of marriage, making it something lighter; less rooted in human
bodies and their biology and more a matter of individual choice. But this is not the whole story. There is also a weightier side to gay
marriage. This is our long history of discrimination and harassment of, gay
people. This indeed is a weighty issue, when gay people are excluded from
employment (say, as an Anglican bishop) or abused and attacked by their
neighbours (as happened in the street where we lived in normally gay-friendly
Hackney). Gay marriage from this perspective is part of the fight for equality
and justice. For me this lightening of marriage, a moving of it away from our bodies
and our biology is something I feel uncomfortable with. I like the weight of
marriage. It’s deep fleshly significance. It’s embodied seriousness. Tired of
the light fluidity of modern life, and suspicious that this makes life less
meaningful and, frankly, more boring, I find myself wanting to celebrate the
ancient institutions of human life, even while recognizing the injustices and
oppressions that have been perpetrated through them. That is, I want to live
the full weight of human life. But I also want to take seriously the weighty
issues of homophobia and discrimination. These, if anything, are more important
and cause me to be rather uncomfortably in favour of gay marriage. Gay marriage
would seem to be an important symbol in our present culture which signifies our
desire to reject homophobia and embrace equality for all people whatever their
sexual orientation. Nonetheless I am worried at the way this may make life less
weighty, more superficial; less meaningful, more consumerist. For I believe that fundamentally life is about weight. That is the
fleshy, earthy reality which we carry in our bodies and is who we are. Life becomes meaningful and significant when we feel
and carry this weight rather than seek to avoid it by distractions and
forgetfulness. Life is not what we think
it is, but at its most fundamental level what it is: sex, procreation, illness, food and death et cetera. Animals simply live in this
reality, they do not think about it but simply cope with reality as they find
it, and if they can’t cope with it they die. They live very heavy lives. For
human beings life is different, it still has the same weight but we need to
find ways of making sense of this weight, for we are not able simply to live
life day to day, in the moment: despite what certain superficial spiritual
teachings tell us. I remember watching a wonderful TV program about a man who raised a
brood of wild turkeys. As he lived with them he more and more lived day-to-day
without giving thought to the morrow. He responded instinctively in the same
way that the turkeys simply lived by their instincts. But he could only do this
for a short time. He could learn from them but it wasn’t fundamentally who he
was. He was a human being who had to make sense of his life and could not rely
merely on instinct. I believe we make sense of this weight of life by telling ourselves a
story which shapes our weight. For the weight of our life is malleable. It is
not stuck in one particular shape, we can mould it so that it is easier to
carry and makes more sense to us – and to other people. This is what makes us
human beings. Animals can’t shape their lives in the same way. We have the
power of telling life-shaping stories, but our lives still weigh the same
however fancy our shaping of them might be. Modern technology is able to do
extraordinary things and create shapes we had never previously dreamed
possible, but the weight of human life is the same. It is still sex,
procreation, illness, food and death. We each have our individual weight and must each shape it as best we
can. But our weight is also something we share. This is part of the weight of
being human. We share the common weight of humanity. When we made the Dodo extinct
it was extinct for everyone not just the person who ate the last roasted Dodo.
As we fundamentally change the Earth’s climate it will be changed for everyone
not just those driving gas guzzling SUVs. We have a common humanity and we have
a shared earth. If I play my music at ear-splitting volume then my neighbour
also has to shudder to the same music. This is part of the pain of being human.
One of the ways in which we seek to reduce the weight of life is by telling
ourselves a story that human life is essentially individualistic – that we each
simply have to find our own way. But this is willful forgetfulness, a
distraction from the real weight of life: the sticky threads which bind us
together. We also seek to reduce the weight of life by various dualisms. For
example, living the life of the mind: not paying attention to our bodies but
retreating into our thoughts. This is a common way for the intellectual elite
of Western societies to seek to avoid the weight of life. This helps us avoid
the heavy implications of sexual relationships, the weighty oppression of the
poor, the gravitas on illness. Such intellectualism has, perhaps, enabled us to
make extraordinary strides in the technology of shaping human life, but as soon
as it slips over into forgetfulness and distraction then it becomes a kind of fantasy
which, paradoxically, only increases the burden of life – especially for the
vulnerable and marginalized Each of us, therefore, I believe, is faced with the challenge: what story
can I tell myself in order to shape my weight? What common story will I move
towards, will I participate in, in order to share the common weight of
humanity? How can I avoid forgetfulness, how can I gaurd myself from
distraction, in order to live the full weight of my human life with joy,
meaningfulness and significance. This story-shaping is crucial. For carrying a
well-balanced load is so much easier and enjoyable than carrying a misshapen
weight which is always causing us to stumble. But to balance the weight we must
be aware of exactly what the weight is, not pretending that some parts of it
don’t exist. Not imagining that it is other than it is – that is embracing the
fullness of its weight and with that our common, shared humanity. I have become particularly concerned for this issue of weight because
of two heavy and weighty life experiences. Firstly there is the infertility of my marriage. My wife and I were
both looking forward to having children, but it turned out that my wife was
unable to conceive. This was a very difficult experience and it continues to
have enormous consequences for our life together – and, will, I believe,
continue to have significant consequences until we both die. The weight cannot
be lightened. We are not able to bring children into the world. Our marriage is
permanently scarred. To pretend otherwise would be to deny reality. We have
been struggling to find some way of shaping this reality, of telling ourselves
a story which enables us to make some sense of life as it now is, but it is hard and difficult. No doubt having
children would also have been hard and difficult but that is not the weight we
have had to bear. We have had to bear this weight of infertility. It is with
this reality that we must tell our story and it, no doubt, affects my somewhat
diffident attitude to gay marriage. One part of me wants to affirm the
importance of gay people being treated equally, but another part of me
experiences the reality that, for me, marriage has always been about
procreation. It would be convenient for me not to think in this way, but I am
reluctant to avoid the weightiness of my situation. I do not believe that would
bring any healing. I believe part of what we have to do as human beings, as we
shape the weight of our life and tell ourselves creative, healing stories, is
to value the weight of our life and construct our lives in such a way that we feel
and know that weight in deep ways; rather than indulge in a dualistic sidestep
which seeks to dodge the weight and make it lighter – and, therefore, I
believe, less human and less meaningful. My second story relates to the first and it is my ongoing struggle with
chronic illness. Exactly what this chronic illness is I do not know. Medical
technology has been singularly unhelpful in relieving its weight – although
certain low-tech interventions have been helpful for me. If you like you could
call it Chronic Myofascial Pain Syndrome, but I have increasingly come to
believe that it is caused by my response to certain experiences that were traumatic
for me. This uncertainty as to the cause of my illness is part of the weight of
it, for it would be easier for me to shape my story if I could simply explain
to people what it is that I am experiencing. But the fundamental reality is
that having a chronic illness makes life feel very heavy. It has made me, for
instance, reluctant to consider adopting children and in many ways makes it
difficult for me to participate in normal human activities. I am particularly
aware of this at the moment, as last weekend I had to refuse an invitation, as
I generally do, to a large wedding simply because it is too painful and
isolating for me to try and participate in such gatherings. I have, however,
sought to shape my body’s experience of chronic illness in a creative way. In
particular it has made me sensitive to the weight of life. As a preacher,
storyteller and community worker I think I am more effective because my illness
has given me a better appreciation for the difficult realities of life: its
true weight. Furthermore, I have found that seeking to avoid the weight of life
only makes it heavier and that we must find very robust stories in order to
make sense of being human. |